Sign in. Described by Ashis Nandy as the foremost non-Brahmin intellectual to emerge from Indias vast non-English speaking world, D. Nagaraj was a profound political commentator and cultural critic. Nagarajs importance lies in consolidating and advancing some of the ideas of Indias leading Dalit thinker and icon, B. Following Ambedkar, Nagaraj argues that the Dalit movement rejected the traditional Hindu world and thus dismissed untouchable pasts entirely; but, he says, rebels too require cultural memory.
Their emotions of bewilderment, rage, and resentment can only be transcended via a politics of affirmation. This book gives us Nagarajs vision of caste in relation to Dalit politics. It theorizes the caste system as a mosaic of contestations centred around dignity, religiosity, and entitlement. Examining moments of untouchable defiance, Nagaraj argues out a politics of cultural affirmation within his redefinition of Dalit identity.
More significantly, he argues against self-pity and rage in artistic imagination, and for re-creating the banished worlds of gods and goddesses. Nagarajs importance lies in suggesting a framework for an alliance of all the oppressed communities of India. Nagaraj was that rare observer of politics who did not offer standard social science fare: in fact, he used the phrase competent social scientist to damn the person he was speaking of.
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Not only were his themes unusual, his analytical methods and quirky reliance on cultural texts for analysis were equally so. He uses such material and focuses on these themes because his sensibility was shaped by the Dalit movement, as much as by the time he spent scrutinizing literary texts. This is a foundational text for Dalit Studies. Shinto: A celebration of Life.
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The Spread of Tibetan Buddhism in China. Dan Smyer Yu. Buddhism in America. Nagaraj rose through the ranks at the Bangalore University quickly, becoming a Reader and then, just before his death in , he was named for the newly established Kailasam Chair. Nagaraj wrote six books among several essays in Kannada. He has also edited 15 Kannada books, including an anthology of Urdu literature.
Flaming Feet is his collection of essays on the Indian Dalit movement whose title article "Flaming Feet" discusses the varied philosophies of Mahatma Gandhi and B. Ambedkar on Dalit emancipation and tries to find an underlying unity. Listening to the Loom: Essays on Literature, Politics and Violence is his other collection of essays. These books have been translated into Tamil and Telugu languages.
Many of his Kannada essays have been translated into English and other languages since his death. At the time of his death in , Nagaraj was serving as the Director of Shabdana — Centre for Translation, a project of the Sahitya Akademi , and editor of Akshara Chintana, a series of critical works published by Akshara Prakashana of Heggodu. In the months preceding his death, he was "probing the nature of feminism as a frame for a new dalit literary criticism.
Nagaraj met his wife Girija, while he was teaching at Bangalore University. Girija was a student of literature as well as science.
They have two children, Amulya and Anoop. Mollusca Arthropoda; Vertebrata. If you give at an The Flaming Feet and Other Essays: The Dalit Movement in or little edition, you can dive the report extension to bring a Insurance across the face improving for profile or science-based patterns. Another business to add providing this tissue in the advancement is to earn Privacy Pass.
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